Benefits of Japa Tulsi Mala, How to Japa Tulsi Mala

Benefits of Japa Tulsi Mala, How to Japa Tulsi Mala

Benefits of Japa 

You may do Japa of ‘Om Namah Sivaya’ Mantra if you are a votary of Lord Siva, or ‘Om Namo Narayanaya’ if you are a devotee of Lord Vishnu. These are very owerful Mantras. None can explain the benefits of Japa, Sadhana and Satsanga. Japa is the rod in the hands of the blind Sadhakas to plod on the road to realisation.

Japa is the philosopher’s stone or divine elixir that makes one God-like. Through Japa alone one can realise God in this life. This book will throw much light on the important subject of Mantra Yoga and the method of attaining perfection through Japa. The First Chapter gives the definition of Japa.

The Second Chapter deals with the glory and importance of the Name of God. Different kinds of Mantras are given in the Third Chapter. The Fourth Chapter contains many practical and useful instructions on Sadhana. The lives of some of the saints who realised God through Japa.

May God give you inner strength to control the Indriyas and the mind and to practice Japa Yoga and worship uninterruptedly! May you have unshakable faith in the miraculous powers and marvellous benefits of Japa Yoga! May you all realise the glory of Nama, the Name of God! May you all spread the glory of Nama throughout the length and breadth of the land! Victory to Hari
and His Name! Glory to Hari and His Name! May the blessings of Lord Siva, Hari, Rama and Krishna be upon you all! 

How to Japa Tulsi Mala

Japa is the repetition of any mantra or name of the Lord.In this iron age Japa is the easiest and surest way for God-realisation. Repeat 200 malas of Japa daily.

Mala or rosary is a whip to goad the mind towards God. Wear a mala on your neck. It is the most precious jewel or ornament as it reminds you of God.

Practice of Japa removes the impurities of the mind, destroys sins and brings the devotee face to face with God. Japa must become habitual. Be regular in your Tulsi Mala Japa. 


INTRODUCTION 

At the present moment many educated persons and college-students have lost faith in the power of Mantra, owing to the morbid influence of the study of science. They have entirely given up Japa. It is highly deplorable indeed. When the blood is warm they become hot-headed, proud and atheistic.

Their brains and minds need a thorough overhauling and drastic flushing. Life is short. Time is fleeting. The world is full of miseries. Cut the knot of Avidya, and drink the Nirvanic Bliss. That day on which you do not perform any Japa is simply wasted. Those who simply eat, drink and sleep and do not practise any Japa are horizontal beings only. 

A Mantra, in the Hindu religion, has a Rishi who gave it to the world; a metre which governs the inflection of the voice; and a Devata or a supernatural being, higher or lower, as its informing power. The Bija, seed, is a significant word, or series of words, which gives it a special power.

Sometimes this word is a sound which harmonises with the key-note of the individual using it and varies it with individuals; sometimes this word expresses the essence of the Mantra, and the result of the Mantra is the flower springing from this seed. The Sakti is the energy of the form of the Mantra, i.e., the vibration-forms set up by its sounds. These carry the man to the Devata that is worshipped.

The Kilaka, the pillar, is that which supports and makes strong the Mantra, or the pin which fastens the Mantra together; this is the ceasing of sorrow, by the freeing of oneself from imperfections.  Do not bother yourself about Mantra, Para and Pasyanti, etc. Do Japa of your Ishta Mantra mentally with its meaning and right Bhava. You will realise the spiritual enefits. Why do you waste your time in counting the pebbles on the bank? Take a dip immediately in the Ganges and enjoy the bath. Become wise. 

All Mantras have equal potency or power. It is incorrect to say that Om Namo Narayanaya is superior to Om Namah Sivaya or Radhesyam or Sri Ram, and so on. You can attain Godrealisation by doing Japa of any Mantra. Valmiki attained God-consciousness by repealing even Mara-Mara. Some people think that Om or Soham is superior to Om Namo Narayanaya, or vice versa. This also is wrong. The state gained by doing Japa of Om or Soham can be attained by doing Japa of Sri Ram or Radhesyam also. 

You should not doubt the teachings of the scriptures. Flickering faith will lead to downfall. A man of weak will, who has no faith in Japa, cannot expect to have progress in the spiritual path. If he says, "I am practicing ‘who am I’ enquiry"—this is all wild imagination. Few are fit for "who am I" enquiry. 

The Japa of a Mantra can bring to the practitioner realisation of his highest goal though he may not possess knowledge of the meaning of the Mantra. Such a echanical Japa may take a little more time in realisation than when it is practiced with a knowledge of the meaning.

There is an indescribable power or Achintya Sakti in the antras. If you repeat the Mantra with concentration on its meaning, you will attain God-consciousness quickly. Form a strong habit of repeating the Name of the Lord. Then only it will be easy for you to remember Him at the time of death. 

To define God is to deny God. You can give the definition of a finite object. How can you define limitless or the Infinite Being who is the source and ultimate cause for everything? If you define God you are limiting the limitless one, you are confining Him with concepts of mind. God is beyond the reach of the gross mind, but He can be realised through Japa and meditation with a pure, subtle and one-pointed mind. 

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